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their new life at inception (John 9:3, Rom 3:10), they must be all be loved equally
as neighhbours (Mat 22:39). The circumstances of an individual that are beyond
their control reflect the interaction of God's preaching and the basic spirit of the
individual (Rom 8:28). Reincarnation can involve multiple species (Eccl 3:18-21).
Angels sin (Job 4:18) and devil spirits vary in their desire for salvation and
repentence and can have good motives in part (Acts 16:17). All angels and devil
spirits are ultimately saved (Phil 2:10). The basic spirits of dead, unsaved, people
can attach to the living as familiar spirits (1 Sam 28:7-8) where God deems this
appropriate as part of preaching process of 'prison' (1 Pet 3:19) for the dead and as
part of the preaching process for the living.
Prophets that are born-again, like all Christians, are ‘greater’ than Old Testament
prophets including John as they are saved (Mat 11:11, Luke 7:28). The basic spirit
mind knows and understands the totality of a Man’s thoughts (1 Cor 2:11, 14-15)
but this does not mean that it agrees with the overall or ‘conscious’ mind and the
carnal mind (Rom 8:7) or flesh mind (Eph 2:3). The basic spirit of the non
Christian can prompt the conscious mind (Job 20:3). The spirit mind is all that we
really know (1 Cor 2:15) but the overall (conscious) mind is what we know
consciously, in short what we think we know (Jude 10). Even for a Christian
knowing God is only possible as He reveals Himself (John 3:8). Thus only the
spirit mind of a man understands the man (1 Cor 2:11) along with God of course (1
Cor 13:12). People know about or of salvation in their basic spirit (John 1:1, 9-10,
Rom 1:20) but need to consciously respond to it, that is to become aware of this
knowledge and accept it, that is to come unto it (1 Tim 2:4, Heb 10:16-18).
We Christians are all, by the operation of the mysterious Holy Ghost within,
mysteries to ourselves (John 3:8).
Communication With The Dead
The dead, as default, have no stake in the physical universe and therefore no
communication with this world (Eccl 9:6).
Those dead that are saved, whether after life on Earth or whilst on Earth, are
invisible and silent witnesses to what Christians encounter on Earth given that they
are alive in Heaven (Heb 12:1). They are only seen and heard in exceptional
circumstances such as Jesus’ transfiguration which was Jesus being seen as the
Heavenly being that He was as if by a window into Heaven (Mat 17:2). As such it
was natural for Heavenly dwellers to appear (Mat 17:2-5, 9). Men have also,