Page 224 - THE REVELATION OF THE THIRD HEAVEN and THE MEAT OF THE WORD

(Eccl 1:2). Note how in Job 1:21 the dead return naked (again) to a womb. Jesus
tells how being "born again" is the only way to see the Kingdom of God (John
3:3). In accordance with the duality principle this means one of two alternatives
apply to each individual depending on their salvation status. 1. That that the
unsaved are literally re-birthed (reincarnated) at least once in order to receive
salvation and not necessarily on this earth, this could be as a flesh entity in any
material universe across time and space (John 14:2 "many mansions", Heb 1:2). 2.
The Christian as saved is reborn spiritually by virtue of their being reborn by the
Holy Ghost (John 3:5-8, 2 Cor 5:17, Gal 6:15) and as such is not reincarnated
(John 3:5-8, 2 Cor 5:17, Gal 6:15). Elias did not die on earth i.e. his mortal flesh
body did not die on earth, but was taken up into heaven alive (2 Kings 2:1, 11). He
came on earth again as John the Baptist, i.e. they were both the same basic spirit,
(Mal 4:5, Mat 11:14, 16:14, 17:3-4, 11-13, Mark 6:15, 9:4-5, 11-13, Luke 1:11-20,
9:7-9, 18-19, 30-33, Jam 5:17) a fact denied by John the Baptist’s conscious mind
(John 1:21) although revealed to Zacharias his father (Luke 1:17) and suspected by
those around him (John 1:21). However the mortal flesh body of Elias must have
died in heaven at some time prior to his basic spirit then inhabiting the foetus in
Elisabeth's womb (Mal 4:5, Eccl 8:8, 1 Cor 15:46, Jam 2:26). As such this is a case
of reincarnation. His conscious mind, a partial mixture of the mind of the flesh and
the mind of the spirit (Eph 4:23), was unaware, resistant or in denial of this (John
1:21). This proves that we can be in our conscious minds unaware, resistant or in
denial of what our basic spirit knows (Rom 1:19-21, 25, 2:14-15, 3:20, 1 Thes 4:5,
Jude 10). Sometimes this means that very basic information known to the basic
spirit is unknown to the conscious mind. After the death of John the Baptist, Elias
is seen at the transfiguration (Mark 9:4-5). This shows that where two or more
people (flesh bodies) have represented the same basic spirit then the basic spirit
after death of the mortal flesh can determine in which persona (soul) it appears
(Mark 9:4-5). Sometimes some of the preaching to the dead takes involves
reincarnation whereby another life on this earth is one of the many mansions and

deemed to be part of Heaven or Hell (within Hell, specifically the prison) for this
purpose (Eccl 11:8, John 14:2, Rev 12:4, 9). Jesus makes clear that John the
Baptist was the greatest prophet of all (Mat 11:11, Luke 7:28).

Another life on this earth for the same basic spirit is clearly one option that God
has to preach to the soul, i.e.the same basic spirit now in a new body (Psalm 90:3,
Jer 1:5, 1 Cor 15:46). Someone's previous circumstances and associated sins in a
past life although possibly contributing to the particular circumstances of a
subsequent life (Eccl 1:2, 11, 9:11) are not deemed to be sins in the subsequent
life, i.e. they are forgiven at the start of the new life (John 9:3, Rom 3:10). As a
result we must treat people as not responsible in any way for the circumstances of