Page 221 - THE REVELATION OF THE THIRD HEAVEN and THE MEAT OF THE WORD
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Jesus is the only begotten son of the Father, that is conceived by the Holy Ghost
               (Luke 1:31, 35, John 1:18) and eternally so as the hypostatic union (1 Tim 2:5, Rev
               22:13). Jesus, who is God, had an Earthly adoptive father, Joseph (Mat 1:18, 20,
               Luke 1:35, 41) just as we have an Adoptive Father (Rom 8:15) who yet makes this
               natural i.e. in this case spiritual (Rom 8:16), which is natural to God (John 4:24),
               and more than an adoption as we are fully his children and could not be more so
               (Rom 8:16-17). The difference between the only begotten Son and Christian sons
               of God is that Jesus was simultaneuously (1 Tim 2:5) both biological/natural
               through Mary and spiritual/natural God through the impregnation of the Holy
               Ghost (Luke 1:35) whilst Christians (as with all men) are first natural before even
               their basic spirit is created (1 Cor 15:44-46) after blood is first formed (Lev 17:11).


               God has, is and will always be Father to the Son, Son of the Father, and is the Holy
               Ghost who fertilised the egg of Mary and thus begat the Son (Mat 28:19, Luke
               1:31, 35, John 1:18). The Man Jesus (1 Tim 2:5) who is God the Son (John 9:35,
               20:28), and God (John 20:28), has the DNA created and given by the Holy Ghost
               and that of Mary intermixed into one (Luke 1:31, 35, John 20:28).


               Abortion

               The basic spirit of every man and child knows sufficient about God for the purpose
               of Salvation and every man that has ever lived should therefore have been

               spontaneously and instantly born again immediately after the inception of life
               (Psalm 51:5, 58:3, Isaiah 46:3, Rom 1:20, 8:18-22, 1 Tim 2:4, Tit 2:11, Rev 14:6).
               This has always been so and for the whole Creation too (Rom 8:18-22, Col 1:20, 1
               Tim 2:4, Rev 21:1).   Every man is under the Judgement of God (Rom 14:10), a
               Christian starts the judgement process whilst in the flesh (1 Pet 4:17).

               Human life begins with the flesh in God’s eyes (1 Cor 15:44-51) specifically when
               the foetus has a minute quantity of blood (Gen 9:4, Lev 17:11, 14).  Whilst the
               foetus, or children, are not therefore particularly ‘innocent’ (Psalm 58:3) they are
               human beings and killing them is murder under the Law (Mat 19:18). As such this
               is irrelevant to the Christian as the Christian is not under the Law (Rom 10:4).
               Foetuses and children lack secular understanding but not moral responsibility
               before God (Psalm 58:3).  Someone can be either filled with the Holy Ghost in the
               womb, as was John the Baptist, in his case in the same way as the Old Testament
               prophets were, only earlier (Luke 1:15 ‘from’ as in time rather than space, 41).
               This means that foetuses can and should be Christians (Rom 1:20). Instead their
               first choice is always to come under the Law which is a sin (Gen 2:17, Rom 1:20,
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