Page 238 - THE REVELATION OF THE THIRD HEAVEN and THE MEAT OF THE WORD
P. 238

history.  Christians have so far been in one heart at the level of God’s spirit (Ezek
               11:19) and in the milk of the Word (Heb 5:12-14).  This is not the case yet as
               regards the meat of the Word or the doctrines of the Third Heaven (2 Cor 12:2-5,
               Heb 5:12-14).


               One Christian appropriates, the Porter (Mark 13:34, John 10:3), which is not
               known to the World as it happens (1 Thes 5:2), followed by others as Church
               involves plurality in this context of Christ's second coming into and unto His
               Church (Mat 18:20), this is the Immediately Precipitating Event to the Second
               Coming but is NOT the Second Coming itself, rather it is the precursor and
               'enabler' [Eph 5:27, this verse refers to both the Rapture (Church is Bride now and
               then, Rev 22:17) and to the final marriage of the Church and Christ during the
               Second Resurrection process at which point the Church becomes a wife, Rev 19:7]
               and then:


               The first resurrection commences at the ‘Second Coming’ in that:

               Firstly the dead Christians are resurrected (1 Thes 4:16) this is the same process as
               the changing that occurs for alive Christians (Job 14:14). Then, secondly, the alive
               Christians are changed (1 Thes 4:17) and meet the Lord in the air and clouds (1
               Thes 4:17).  This is the Second Coming (Psalm 68:33, 1 Thes 4:16). This coming
               is like a world-wide lightning (Luke 17:24), with the coming of Jesus similar to his

               ascension (Acts 1:11) and starting in the East (Mat 24:27).

               Eventually, at the second coming, we will be perfect men comprising the,
               mysteriously now already, perfect body of Christ (Eph 4:13) and there will be one
               agreed doctrine (Eph 4:13-14).  In the meantime Christ’s body is perfect and we
               are part of it but are not yet perfect in our flesh which is a mystery (Eph 5:30, 32)
               although we should be (Jam 1:4). Despite this though our flesh is righteous even
               now now by its ongoing forgiveness and washing in the blood of Christ (Psalm
               103:12). A Christian that appropriates such that he has a youthful flesh without
               spot or blemish (Job 33:25, Psalm 56:4, 103:4-5, 10-12, 104:30, John 8:51, Rom
               8:32-39, Eph 5:27) is still not inhabiting the immmortal flesh (1 Cor 15:51-54) and
               the tendency of the pre-changing or resurrection flesh is sinful even after
               appropriation (Rom 7:23, 25).


               Thus all saints in existence up to this point are changed with bodies like that of the
               risen Lord with a perfect flesh and are immortal (Rom 6:5, 1 Cor 15:51-52, Phil
               3:21, 2 Tim 1:10, Rev 20:6). Such men are like angels in Heaven and will be
               physically ‘immune’ to tribulation on the Earth (Mark 12:25). This means that not
   233   234   235   236   237   238   239   240   241   242   243