Page 9 - THE REVELATION OF THE THIRD HEAVEN and THE MEAT OF THE WORD

The punctuation of the KJV is part of the Word but may not appear as we would
imagine (1 Sam 9:17). All points of doctrine are also vital (Rev 22:18-19).

The 66 Book Titles, Chapter and verse numbers are part of the Word in accordance
with the default principle of inclusion (Rev 22:18-19). Page numbering by
numbering alone does not conflict with Revelation 22:18-19.

No other ‘Bibles’ represent the Word of God, they are instead to a greater or lesser
extent, approximations to the Word of God (Rev 22:18-19).

The authorized King James Text, as printed in the last edition, is the Word in
English. Should a new language or languages evolve out of English then this text
should be ‘translated’. The same applies to current translation into other languages
in that the King James Text should be used (Rev 22:18-19). Only a translation, or
even an ‘updating’, inspired by the Holy Ghost will produce the scripture in
another language (Rev 22:18-19). The King James ‘translation’ was a miracle of
the Holy Ghost (2 Tim 3:16-17). The choice of which texts, translations and which
portions of those texts and translations to use and the resultant translation of them
was a miraculous process mediated by Holy Ghost (2 Tim 3:16-17). Since the King
James Text is one complete text or Word it is this that should be used for further
translations rather than the texts and other translations used by the King James
translators themselves (John 1:1, Rev 22:18-19).

The identification by the majority of Christians of the Word as the in-the-material
Canon of Scripture, a single, whole Scripture, was a process mediated by the Holy
Ghost working through Christians, plural. For every verse there can only be one
rendition in Greek, Hebrew, English or any other language (Rev 22:18-19) and the
verse by verse awareness of the correct renditions contained in various texts has
also been a process, culminating for English through its writing as the inerrant last
edition of the King James text. The coming of the Word-in-the-flesh was also a
process and an event (John 1:14). Christ, God the Son, exists in eternity as
Melchisedec (Heb 7:21) and as a process of defined time appeared as Jesus in His
first coming upon Earth (1 Cor 15:45-47), both have flesh, the same flesh (John
20:27, 1 Cor 11:27, 15:45-47, Phil 3:21). Nonetheless, as a mystery, The Word
becoming flesh via the Virgin Birth, dwelling among us with the purpose of being
tempted but not sinning (John 1:14, Heb 4:15) is a distinct process to the
appearance of Melchisedec in Genesis (Gen 14:18, John 1:14) and as another
mystery in all this God did not change (Mal 3:6). The flesh of risen Christians, still
humans, and that of Christ in eternity (not when on Earth as Jesus) is the same in