Page 189 - THE REVELATION OF THE THIRD HEAVEN and THE MEAT OF THE WORD
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re-defines and refines it (Mat 5:19, Acts 15:29 ‘blood’ would include one’s own
               blood and that of others as well if under the Law (1 John 1:7, 5:8, Rev 13:10). ).
               Saints can refer to those under the Law (Deut 33:2 ‘fiery law’).  Indeed the whole
               Law is defined as just one commandment during this process, the ‘Golden Rule’
               (Mat 7:12).  All of the Law is fulfilled for the Christian and therefore the
               commandments of the Law are of interest to the Christian (Rom 3:20, 8:1, 4),
               because they are, as a mystery, fulfilled automatically by his status as a Christian
               (Mat 5:17-18, ‘till all be fulfilled’, Rom 3:31, 8:4).  A Christian loves his
               neighbour perfectly in spirit which represents the fulfilment of the Law (Rom 13:8,
               Gal 5:14).  The Law is operative for all (Mat 5:18) either by fulfilment, for
               Christians (Rom 3:31, 8:4), or by obedience for all others all of whom were/are
               always under the Law (Gen 1:27, 2:17, John 7:49, Rom 1:20 ‘from the creation’,
               3:19, 4:15, 7:1).   The Law can only be fulfilled by Man through Christ, not kept
               (Mat 5:18, Rom 3:19-20).


               The second of the two great commandments, once fulfilled as in Christians (Rom
               8:4, 10:4), fulfils the whole Law (Rom 10:4, Gal 5:14). Also this fulfills that which
               is the same thing as the whole Law namely with the 'Golden Rule' (Mat 7:12). This
               is because God is, in this case, the Fulfilled Law (Mat 5:17-18) but He is also the
               Unfulfilled Law (Deut 30:10, John 1:1, 14, Gal 3:13, Rev 19:13, 22:18-19) and the
               Law, i.e. all are the same in God. The equivalence of identity between the Word
               and the Law arises in the starting point (Gen 2:17, 3:22, Rev 22:2), the outcome
               being a function of one’s interaction with God (Rev 20:12).  As God is love one
               must obey the first great commandment to obey the other properly (1 John 4:8).
               The second great commandment is therefore “one word” or the Word (Gal 5:14
               one Word composed of many and therefore not literally ‘one’ word as in a single
               word - Rev 22:18-19), the Tree of Life (Rev 22:2), the easy yoke or burden and
               Christ (Mat 11:30, John 1:1, 14, 14:21).  The second great commandment is, once
               fulfilled, the Law by fulfilment (Mat 5:17, Rom 2:27, 3:31, 8:4) i.e. Salvation
               (Rom 8:4, 10:4), the book of the Law (Deut 30:10, John 10:34-5) and the Word
               (Rev 22:18-19).  The Law, the book of the law and the Word is the Law by
               commandment (Deut 30:10, Jer 6:19).  The Word is the end of the law (Rom 10:4)
               and its beginning (Gen 2:17, 3:22, Rev 22:13), but both, Christ, are the Law (Gen
               1:1, Deut 30:10, John 1:1, 14, Rom 10:3-4, Rev 22:13).


               A Christian can only sin against the two great commandments (Mat 22:40, Rom
               10:4, 14:4) or commit the unforgivable sin (Heb 6:4-6) but since that means loss of
               Christian status (Mat 12:31, Heb 6:6) this state of sin is experienced by the former
               Christian in time as we understand it 'after' Christian status ceases (1 John 3:9).
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