Page 194 - THE REVELATION OF THE THIRD HEAVEN and THE MEAT OF THE WORD

21:19) but God’s blessings can be for many generations or forever. Blessings can
last for a thousand generations (Deut 7:9). The is no automatic affliction of
subsequent descendants, i.e. no 'innocent' so-called (Rom 3:10) suffers under God
(2 Kings 14:6). What is seen however is a person’s dynamic and continual
interaction with God’s process of Charity under the prime principle as God tries to
save a man or keep him saved in the mystery of salvation (John 9:3).

Facets of the holocaust are described (Isaiah 3:18-24), and the world-wide
persecution of Jews and the horror these events evoked (Jer 29:18). Other features
of it are common with such episodes as the tribulations (Jer 16:4, 6).

All men are under the Law and have always been (Gen 2:17, 3:22, John 7:49, Rom
2:12-15, 3:10, 19-20, 4:15, 7:1, 14:10, 1 Cor 16: 22, 2 Cor 5:10, Gal 3:10, 13) but
not necessarily aware of this in their conscious minds (1 Cor 9:21). The non-
Christian who does not recognise the Law is still under the Law, although
consciously unaware of this and is under the obligation to be saved, the Law of
Christ (1 Cor 9:21). Every man is either under the Law of Christ, but not obeying it
if unsaved (Mark 16:16), or has fulfilled it if saved as it is Salvation (Rom 8:2, 1
Cor 9:21).

It is a sin under the Law to curse as opposed to bless (Rom 12:14). Under the Law
those that preach error will be cursed by God and we can let such events take their

course but this is not active cursing by us (Gal 1:8). Christians can pray that those
who may be more likely to be saved or remain saved by having an encounter with
Satan, do so, but this is prayer in the name of and subject to the sovereign will of
Jesus (1 Tim 1:20).

Law Of Christ

This is not the Law from Adam (1 Tim 2:14) through to redemption from the Law
by Christ (Gal 5:18). This is instead an expression of salvation through grace
(Rom 8:2).

Helping other Christians is a fulfilment of this Law (Gal 6:2) only because this
work inevitably accompanies Christian faith and is therefore synonymous with it,
just by being a Christian other Christians are helped (John 13:34, 14:23, 15:4, 12, 1
Cor 12:14-2, 27, Eph 4:4, Jam 2:17, 22, 26, 1 John 2:9).

A Christian should only judge himself in the context of attempting to keep the two
key commandments i.e. he should try and to act in accordance with them and if he
commits the unforgivable sin he is condemned (Rom 8:1, 1 Cor 11:31, 34). A