Page 83 - THE REVELATION OF THE THIRD HEAVEN and THE MEAT OF THE WORD
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starts the judgement process whilst in the flesh (1 Pet 4:17). Men are a mystery to
               themselves (Psalm 139:6, 1 Cor 2:11), the conscious mind being in part unaware of
               the basic spirit’s mind and even the latter unable to fully grasp God (1 Cor 2:11).
               God will not reveal Himself beyond the standard, background, revelation (Rom
               1:19-20) where there is no seeking after God (Mat 7:6, 13:10-16, Luke 8:10, 24:25,
               32, Acts 16:6-7, 1 Cor 2:14, Heb 4:12, 5:11-14, 11:1, Rev 19:15) but rather reveals
               Himself, Christ, the Gospel and the Word according to the readiness of a man to
               receive and keep it (Jer 17:9-10, 32:19, 2 Cor 8:12).  This process balances out in
               fairness as, since there is revelation, the more given the more is then expected of
               the believer (Luke 12:48). This does not detract from the fact that the eternal
               Godhead is revealed both spiritually and physically (Rom 1:19-21) to all of
               Creation such that all of Creation, and this includes things which are themselves a
               collection of spirits (Rom 1:20), is aware of God sufficiently well to chose
               Salvation (Rom 1:18-20). This is a mystery.


               A Christian’s own basic spirit becomes perfect when the Christian is born again
               (Rom 7:15-20 - Paul continually flips between referring to the ‘I’ of his basic spirit
               and the ‘I’ of his flesh -, 22-25, 8:1, 10, 27, 2 Cor 5:21,  Eph 3:16, 1 Thes 5:23-24,
               1 John 3:6, 9), transformed by God’s Spirit (Rom 8:14) and therefore the spirit
               mind also becomes perfect at salvation (Eph 4:23).  Until this occurs a basic spirit
               is sinning continually as is the whole person even from the womb and the foetus-
               with-blood (Lev 17:11, Psalm 51:5, 58:3, 1 Cor 15:46). James 4:5 refers to
               mankind under the law, the "us" being mankind which as a default is unsaved and
               under the law (Jam 2:9-11). The sin of conception is the generic sin of the parents
               under-the-Law who all fail to keep the Law (Rom 3:20), not that of the foetus-
               without-blood (Lev 17:11, Psalm 51:5, 58:3, 1 Cor 15:46). Any thought, word or
               deed committed by Man under-the-Law is tainted by sin as the sin of being under
               the Law and then of failing to keep any part of it is all in all (Rom 3:10, 20, Jam
               2:10). So the sexual act, however and with whomever performed, is included just
               as is the act of eating or anything else (Rom 3:10, 20, Jam 2:10). The foetus-
               without-blood is spiritually part of both of the (uncombined) spirits of its parents
               until it has blood at which point it has its own basic spirit (Lev 17:11, Psalm 51:5,
               58:3, 1 Cor 15:46). The foetus-before-blood so resulting is not a judgeable entity in
               its own right or self (Lev 17:11, Psalm 51:5, 58:3, 1 Cor 15:46). Neither the sexual
               act nor marriage create for the parents or for the foetus-before-blood one spirit, the
               one flesh of the sexual act that applies under the Law does not create one spirit
               (Mat 19:6, 2 Cor 6:14, Rev 20:15). Married couples, sexual couples and the foetus-
               without-blood are not judgeable entities in their own right (1 Cor 15:46, Phil 2:11,
               Rev 20:12, 15). The one fleshness of the sexual act under the Law precedes the
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