Page 81 - THE REVELATION OF THE THIRD HEAVEN and THE MEAT OF THE WORD
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The Word establishes its sole authority on an exact basis - not a paraphrase (Rev
22:18-19). It establishes that only this Word-in-the-material, that can not be
paraphrased and still remain the Word (Rev 22:18-19), is scripture (Mat 4:4, John
10:35, 2 Tim 3:15-16). Scripture must be given supernaturally by God with
inspiration from the Holy Ghost, not through a process of scholarship rather than
faith and this applies to translation too (Mat 27:46, 2 Tim 3:15-16, Rev 22:18-19)
if the translation is to be scripture or the Word (Mat 27:46, 2 Tim 3:15-16, Rev
22:18-19).
SALVATION AND APPROPRIATION
Judgement
After the final judgement all that are saved remain so for ever, including those that
repent out of eternal torment, i.e. what would otherwise have been their eternal
torment (Rev 14:11, 21:3-4). Eternal torment is a contingent prophecy (Phil 2:11).
All are saved, either before or after the final judgement (Rom 11:32, 1 Cor 4:5,
12:3, Phil 2:11).
Angels, who are not flesh (Heb 1:7), remain saved once saved (Rom 7:24, 1 John
3:9). Man, once saved, always remains saved once out of the earthly flesh (Rom
6:7). Therefore those, devil spirits and men, that repent out of eternal torment,
never sin again (Rev 21:3-4).
The unforgivable sin is that which can not be forgiven by the presence of Christ’s
blood, that is the absence of Christ’s blood and it is the blasphemy against the Holy
Ghost as it is the rejection of being the temple of the Holy Ghost (Mark 16:16, 1
Cor 3:16, Heb 6:1-8 ref: ‘perfection’ verse 1). Hence it is not being saved,
irrespective of whether the individual has ever been previously saved or not (Rom
8:39). Losing salvation is the unforgivable sin, as is not being saved in the first
place (Mark 16:16, Heb 6:1-8). Both can be forgiven by becoming saved (Rom
8:39, Phil 2:11). God’s grace is effectual even in the Lake of Fire (Rom 8:38-39,
Phil 2:11). As a mystery regaining salvation, whilst impossible for Man (Heb 6:4),
is yet made possible as God makes it so (Mat 19:26, Mark 10:27, Heb 6:6) even
though the person needs a second (or nth) encounter with the blood of Jesus (Heb