Page 182 - THE REVELATION OF THE THIRD HEAVEN and THE MEAT OF THE WORD
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The entire ritual of the Law had and has no value to God of itself (Amos 5:21-23,
               Mat 9:13).  Only righteousness impresses God (Amos 5:24).  The sacrifices of
               men, who are all sinners, can not covert them into a state of righteousness (Mat
               9:13, 12:7).


               The Kings & the Law & God’s Warning


               The same process is seen with regard to the Kings of Israel.  Israel chose to have
               Kings against God’s will (1 Sam 8:6-8, 10:19, 12:12, 17) as God is King (Psalm
               10:16, 1 Tim 6:15).  Having done so God, as with the Law, honours the choice as
               His Secondary Will (1 Sam 12:13) and then is beholden to show Israel the
               implications of the choice (1 Sam 8:9).  He does this on a pre-emptive basis (1 Sam
               8:9) just as he did with the Law itself (Gen 2:17), Man is always warned.  The
               evolved men were warned about the Law before the story of the parabolical Adam
               by the spirit within and afterwards by the same spirit (Rom 1:18-25, 2:11-16, 4:15,
               5:12-14, 1 Cor 15:22, 45-46). The evolved men, of course, preceded the story of
               the parabolical Adam (1 Kings 8:53, 1 Cor 15:45-46).  Once chosen, as with the
               Law, the full details or ‘law’ of the King are then explained over time in an
               iterative process (1 Sam 8:9-22, 10:25, Rom 4:14-15 - for those still under the
               Law, before full prophetic revelation reference next verse of Rom 4:16 -, Gal
               3:17).


               The Love of God is that he allows a way to redeem these sinful choices even as
               Man makes them.

               The Temple


               This is a third example (along with sacrifice and the king) of Man choosing a sinful
               choice against God’s primary will (2 Sam 7:5-9, 1 Chron 17:4-6, Acts 7:44
               ‘tabernacle’ not temple or ‘house’ ref verse 47, 47-48) and God then reaching out
               to man in secondary will (1 Kings 8:18, 2 Chron 6:8) and showing the detailed
               Law involved in keeping to the implications of this choice and allowing this route
               forward (1 Kings 8:18, 2 Chron 6:8).  God then redeems the choice by providing
               an alternative King, sacrifice or temple which is righteous and yet attainable
               (namely Christ ) allowing us to become temples by his Kingship and Sacrifice and
               Temple (2 Sam 7:4-29, John 2:19, 1 Cor 5:7, 1 Tim 6:15).  The Church, along with
               the bodies of Christians and of Christ, is the primary will temple (2 Sam 7:13, 1
               Kings 6:12, 1 Chron 17:12-14, 1 Cor 6:19, Eph 4:4, Col 1:24).  The old temple was
               useless without obedience (1 Kings 6:12). All references to the house of God, not
               specifically relating to secondary will buildings as in Haggai 1:9,  refer to the
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