Page 159 - THE REVELATION OF THE THIRD HEAVEN and THE MEAT OF THE WORD

not saved by then they can not be saved during the Last Judgement itself (Rev
20:15).

Matter can be saved (Gen 1:31, Luke 19:40, Rom 1:20, Col 1:20, 23) as can
animals (Gen 1:31, Num 22:28, Eccl 3:17-21, Rev 5:13) by incorporation or
transformation into the second heaven and earth (Rev 5:13, 21:1). This forms part
of the generic preaching to the whole Creation that is a requirement upon all
Christians (Mark 16:15, Rom 1:20, 8;19, 22, Col 1:23). This aspect of salvation is
a mystery (Eccl 3:21, Rom 1:20, Col 1:23).

Job

Job’s comforters were not the heartless individuals they are often made out to be
(Job 2:13) and did not speak until Job sinned by cursing the day he was born and
with other similar sentiments (Job 3:1, 4, 5, 7). Some of what they said was
inappropriate for Job (Job 42:7) but not for us (Rev 22:18-19). Job despises his
life (Job 3:13) which is a sin under the Law. Eliphaz correctly admonishes Job’s
fear (Job 3:25) as the agent of his downfall (Job 4:6, 22:4). The destiny of Man is
to work out successfully or otherwise their Salvation, that is interact with God via
their basic spirit in a mysterious way, unknown to a greater or lesser degree by the
conscious mind (Job 9:21, Luke 12:48, Rom 1:19-22, Jam 4:17). This is separate to
the rewards of particular sins or good deeds and is the purpose of Man’s life (Job

5:6-7, Rom 8:28). Job is aware that this dynamic supersedes his day-to-day life
(Job 19:25) and that whilst he was in the sense of a parabolical expression ‘perfect’
(Job 1:1); as regards his Salvation status, he was not (Job 9:20-21) and therefore
remained in his sins (Job 13:26 speaking to God after the transference started in
verse 20, 22:5, 33:9-13). This process involves suffering (Job 5:6-7, 17, 14:1). Job
needed to be saved and his life on Earth was a process in this journey (Job 34:31,
35:2).

There are the following levels of causation as regards the experiences of Man
arranged in order or precedence. All experience must be justified by the Prime
Principle and this can be mediated by any or none of the others all of which serve
to enact the effect of the Prime Principle and are sub-components of it (Rom 8:28,
9:18, 1 Cor 12:11, Gal 3:24).

Experience required by the Prime Principle (Rom 8:28, Phil 2:11).
Experience required for the complete testing of Creation to form the Second
Creation (Rom 8:20-22).
Experience caused by the particular rights and wrongs of the perpetrator (Gal 6:7-