Page 250 - THE REVELATION OF THE THIRD HEAVEN and THE MEAT OF THE WORD
P. 250

of the Holy Ghost (1 Cor 12:7-10) or a direct work of God there is idolatry (Rom
               1:25).


               Where there have been genuine replacements of amalgam teeth fillings by God's
               power, and neither dentistry or suggestion is at work, or gold dust has been
               genuinely showered on worshippers by God, then this is a sign that God is
               highlighting the failure to receive appropriation (Job 33:25) and that He is about to
               address this in the temples of the Living God that is in the bodies of the believers
               (1 Kings 6:22, 1 Cor 3:10-13, 6:19). Appropriation would involve the replacement
               of amalgam (or gold) fillings with healthy tooth enamel and tissue (Job 33:25).
               This has now been reported amongst worshippers and is a sign of the appropriation
               to come (Job 33:25). That God should use fillings as a sign of impending
               appropriation is not surprising for three symbolic reasons.


               The first is that amalgam is a chemical form of antinomy and literary antinomy is
               basic to the understanding the Word (Rev 22:13). The second is that alchemy was
               associated with the search for the Philosopher's Stone that would change base
               metals and mercury into gold and confer immortal life. Only Jesus can do this and
               he is in that sense the 'Philosopher's Stone' but is the rock and a living stone of
               offence (Psalm 62:6, Mat 21:42, Rom 9:33, 1 Cor 10:4, 1 Pet 2:4) that can not
               accessed by Philosophy (1 Cor 2:14, 3:18-20), only by faith (Heb 11:6). He is also
               the 'elixir of life' (John 4:14). The third reason is that gold is a universal symbol of
               incorruption and the manifestation of the sons of God will involve the miraculous
               appropriation of youthful flesh and thereby indefinite life, though not immortal
               life, up until the Second Coming of Christ (Job 33:23-25, John 6:48-51, 8:51, Rom
               8:19-22). At that event the mortal flesh of any Christian still alive with a mortal
               body, i.e. not in Heaven, is changed into the same immortal flesh of Christ's risen
               body (1 Cor 15:50-54, Phil 3:21). The mortality of the flesh is however no bar to
               the miraculous appropriation by faith of indefinite life in a youthful body up until
               this event (Job 33:23-25, John 5:21, 6:57-63, 6:48-51, 8:51, Rom 8:19-22, 1 Cor
               15:50-54, Phil 3:21). We indeed must be 'lively stones' as Christ is a 'living stone'
               and 'precious' (1 Pet 2:4-5).


               Christians & The Law

               One comes to be a Christian by obeying that part of the Law that commands all
               men to believe and confess Christ as Saviour (Deut 6:5, Mark 16:16, John 14:15,
               23, Rom 10:9).  By doing this the Christian then escapes from the Law (Rom
               10:4).  Some commandments of the Law contradict others (Ex 12:9-10 vs. Lev
               3:17, 7:26, Ex 20:13 vs. Deut 20:16. Also Lev 11:2-47, Deut 14:8, 10 vs. Deut
   245   246   247   248   249   250   251   252   253   254   255